Friday, February 25, 2011

Do I Have To Have Black Bars With Blue Ray Dvds

Chuǎn, Jie.

Oggi per l'ennesima volta utilizzeremo l'esame dei caratteri cinesi per cercare di capire un po' meglio la mentalità di un popolo e prendendone spunto, vorrei sottolineare come certi concetti si possano diffondere o siano facilmente comuni in situazioni che tendono a diventare simili. Nel primo ideogramma (Chuǎn) pur modificatosi nel tempo, si indovinano due figure umane che si voltano la schiena, che si allontanano lungo strade diverse (cosa che, per la verità, era molto più chiara nel disegno antico).

Questo rappresenta per i cinesi il concetto di opporsi, di opposizione, nel senso che se two people do not turn their backs are more likely to understand each other, rather they are intended to move away permanently. But beware, the same sign is used to the concept of error, irretrievable mistake. This clearly shows that in a country that has never been known in its history, the concept of democracy, opposition and error are the same thing. This fact is well known. In all totalitarian regimes, there is no room for discussion, who goes against it is wrong, always and regardless of the error and should be suppressed because it does not contaminate the healthy part, which is right. It should not disturb the harmony. The error should be deleted, not heard. Note that this philosophy is common in all those places where someone took power and did not spring at no cost or where the powers are consistent with the faiths. Of course, who sets himself against, ontologically wrong, we could say that it is genetically a jerk. And if not here it comes.

But already we have space, also discussed a compound of this character. The sign Chuǎn complex characters in simplified, is stylized with four dots, then where Jie above have periods of tree you have a picture clear enough. A tree from which hang bodies in a row. People who objected, that was in error, that was wrong. Jie fact meant the gallows, because in these cases to those who make mistakes and objects can not go much for subtle. By extension the term also meant condemnation, guilt. But in time everything fades with the passing of the centuries and the character came to mean a perch for birds. And since the language is likely to change over time, even today means "eminent person" as a rare bird that is standing proud and, playing on his support. Perhaps the conventional wisdom has held that many condemned, deserving of harsh punishments, in the end you can find them sitting, pompous, powerful, in the highest positions of power.


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Lao shi.
Jun Shi.
Tai Ji.
Nan.
Zai Jian.
Zheng.




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